Southern Crete is a natural beauty which begs to be explored, while the region’s turbulent history has left behind some of the most beautiful remains. Come with us on a day trip with no planned destinations and let us explore together the hidden gems of this magnificent part of Crete!
Our crew will meet you at Agia Galini port and welcome you on board, where you will be given a briefing about safety and boat handling. We set our sails to the unexplored beaches of South Crete.
We arrive at the beach of our choice. We drop our anchor and you will have free time for swimming, snorkelling, enjoying the sun and nature. We carefully approach the coves that are surrounded by the protected wildlife.
Our team will tell you everything about the history and the myths of the places we will visit while a delicious meal from fresh and local organic ingredients is being prepared.
After your lunch and perhaps after a quick dive, we will set our sails again to return back to Agia Galini port.
We only wish to see the dolphins on the way back!
Places of interest: Agios Georgios, Agios Pavlos, Triopetra, Preveli, Komos Beach, Matala, Kokkini Ammos (Red Beach), Vathi Beach, Akra Lithino, Martsalo, Agiofarago, Kaloi Limenes.
**Please note that the itinerary might change due to the weather condition and the duration of the trip!
Discover a shipwreck during 2 scuba dives with an experienced instructor. Head over to South Crete , crossing amazing landscapes , gear up and swim through the now bustling aquatic life living around the cargo ship wreck. Tuck into local snacks in between your dives, reenergizing yourself.
Drive through varying landscapes, past mountains and traditional villages before arriving at the South Coast, where the “Byron I” cargo ship wreck is laying down on the sea floor.
During your dive briefing learn the history of the wreck. The “Byron I” was a cargo ship carrying 11,000 tons of sugar. On January 17, 1985 the ship sunk in bad weather conditions, dropping its sugary cargo around it. Luckily, the crew managed to survive and was saved from the wreck.
Nowadays. this 100-meter ship wreck is home to divers aquatic life, from groupers to octopuses, and from moray eels to lionfish, and more. Dive in crystal clear waters with great visibility, making this dive site a unique place for underwater photography.
Tuck into a delicious local snack with fruits and drinks between your 2 dives, and enjoy a debrief with your instructor after both dives, as your dive log is filled out.
Join us on an unforgettable adventure through the stunning valleys of Malevizi and Messara, home to millions of olive trees. Experience the thrill of an off-road jeep ride through the Asterousia mountain range, exploring rarely seen areas, and stopping at an observation deck at the peak of the mountains to admire eagles and the breathtaking canyon and Libyan Sea in the background.
During our trip to southern Crete, you’ll learn about the local tradition of goat-keeping from a shepherd. He’ll show you how to feed, milk, and catch goats. Then, you’ll cook Cretan goat cheese with him inside a cave, which is a unique experience. Finally, you’ll get to taste the delicious cheese you made together.
We’ll have lunch at a charming seaside tavern, take a refreshing swim at the tranquil Tripitis beach, make a wish at a picturesque church, and experience a true Cretan farewell with the hospitable old man who owns the tavern and takes care of the church.
This adventure is perfect for anyone looking for an exciting and unique experience in Crete. Book your trip with us now and let us take you on an unforgettable journey.
After a short drive through the Messara plain you reach Matala. Known for the colony of hippies in the Sixties, where they lived in large holes formed on the mountain. The rocks are holes with a Roman burial. In Matala you will have time for a refreshing dip in the water, eat something or just enjoy a drink on the beach. This is the place where Zeus, having taken the form a bull, swam ashore with Europa on his back before dragging her off to Gortys. Both, the Minoans and the Romans used the place as their harbor. Nevertheless, for most people, Matala means only one thing: hippies. Back in the late 1960s – 1970s, this little town was a colony of the “flower children”, who lived in the caves that used to be former Roman tombs
The longest beach in the region, Psili Ammos, is situated to the east of the village Platia Peramata. This secluded and stunning beach does not cater well to camping due to the lack of tree shade. Still, at the eastern extremity, one can find large white rocks known as Asproharaki, which provide shade to those fortunate enough to claim them. The beach was thrust into prominence in 2010 when a significant Russian oil tanker was stranded there during a storm. Thankfully, no one was at risk and no environmental harm was done.
Paliomandra beach
On your way to Psili Ammos from Tsigounas, you will encounter several minor beaches. The furthest east cove, reachable via a dirt road, is known as Paliomandra and is rather secluded. The beach features coarse sand and a rocky seabed, making it ideal for fishing and snorkeling.
Platia Peramata, a quaint village situated 69km south of Heraklion and 7km east of both Kali Limenes and Lendas, nestles at the exit of a small, fertile valley that cuts through the rugged Asterousia Mountains. This valley begins at Antiskari village and concludes in a settlement, its rich soil used for growing early vegetables like tomatoes, cucumbers, and peppers in greenhouses due to the consistently high temperatures.
The region features numerous adjacent bays that form serene and picturesque beaches, frequented primarily by locals. At the heart of the settlement lies the small beach of Platia Peramata, known for its fine pebbles which are predominantly used to moor the locals’ boats. Despite the beach’s lack of extensive facilities, a handful of tavernas and rooms are available nearby. Tamarisk trees line the beach and are often used as camping spots. To the east of the settlement, East Platia Peramata beach, less favored by swimmers, offers another pebbly shoreline.
To the west of Lendas, you’ll encounter the quaint village of Tsigounas, which is home to the modest beach of Limanaki that serves as a local harbour due to its safeguarded orientation. The village of Tsigounas derives its name from the term ‘tsigounis’, meaning ‘stingy’, which is a reference to a local spring that produces a limited amount of water.
To the west of the village of Platia Peramata, you’ll discover the humble settlement known as Krigioi, with its array of unlawfully constructed homes and cottages. A brief drive along the local stream leads you to a stunning beach adorned with fine pebbles and crystal clear water. The uniqueness of Krigi lies in its numerous miniature beaches that stretch along the coast to Platia Peramata and the awe-inspiring soft limestone formations.
Overlooking Krigi is the quaint chapel of Saint Demetrius. To its west, you will find another secluded pebbly beach, Aspros Harakas, or White Rock, named for the pale rocks at its western end. However, Aspros Harakas may not appeal to everyone as it can only be reached by boat, boasts large stones and lacks shade.
Venturing further westward, you’ll stumble upon the three consecutive beaches of Kokkines Plakes, or Red Rocks. True to their name, these beaches are surrounded by reddish rocks and are primarily accessible via the sea.
Lendas is located where the ancient city of Levina once stood, 74km south of Heraklion, nestled amidst the breathtaking Asterousia Mountains. The name “Levina” is believed to stem from the Phoenician word “Lavi,” meaning “Lion.” This reference is evident in a nearby cape shaped like a lion’s head, considered one of the lions that once drew goddess Rhea’s chariot and turned to stone. Another theory proposes the name originates from the Phoenician term “levina,” indicating the pale hue of the region’s rocks. The present name, Lendas, evolves from the Greek “Leondas,” translating to “lion.” This lion-shaped cape is an esteemed archaeological site, with a short 15-minute trek offering a mesmerizing sunset view.
Archaeological excavations have unveiled Minoan graves and a settlement here, revealing ties to ancient Egypt. Levina prospered during the Hellenistic and Roman periods, operating as a port for Gortys, Crete’s predominant city at the time.
To Lendas’ east lies a therapeutic spring, reputed for its curative properties, especially for stomach issues, blood disorders, and bleeding tendencies. This led to the establishment of a grand temple in the 4th century AC, dedicated to the revered physician deity, Asclepius, and the goddess Hygeia Sotira. This temple was renowned for its hydrotherapy, physiotherapy, and psychiatric treatments, attracting patients from regions as far as Libya. From this sanctuary, remnants like the altar, two marble pillars, and Asclepius’s statue base remain visible. Using materials from this temple, a Byzantine church was later constructed, dedicated to Agios Ioannis Theologos. Additionally, Roman bath ruins have been found near the springs.
Lassea was one of the ports of the Roman city Gortyn, the capital of Crete in the Roman Era, and is located at the site of the current settlement Chrysostomos. Lassea was rich in copper deposits, which were used for trading copper. Saint Paul mentions the town in his Acts for his stay on Crete.
On the west end of the beach of Chrisostomos, there is a “line” of rocks that heads towards the small islet Trafos. This is the old dock of the ancient town Lassea. The rocks were in that place since the 1960s when they were used for the construction of the Oil Tanks in Kali Limenes. On the island and on the beach, opposite Trafos, you can still see remains of the ancient town of Lasea. A bit further to the west, tombs have been identified.
Matala, originally known as Matelon, functioned as a port for Phaestus and Gortyn and is famous for its carved caves, which were used as graves during the Grecoroman era. The cape to the south of Matala has been identified as Cape Nysos, the site where Menelaus’ ships were wrecked, as mentioned in the Odyssey.
Excavations in the 1980s at the archaeological site near the village, which was the heart of the ancient town, revealed large buildings and workshops for metallurgy, pottery, and woodworking. The town appeared to have thrived from the 6th century BC until the 7th century AD but was never deserted.
Remnants of an ancient temple can be found southeast of the village, and a marble urn was discovered near the beach of Matala. The town’s acropolis was situated on a nearby hilltop, where a Turkish tower, known as a koules, was later constructed.
The archaeological site of Gortyna (Gortyn or Gortys) can be found 45km south of Heraklion, close to the village Agii Deka and next to the road connecting Agii Deka with Mires. The city covered a large area on the sides of the river Mitropolianos (or Litheos), even today surrounded by the ancient olive grove of Gortyna.
People have inhabited the area since 3000 BC, while during the Minoan era it evolved as one of the largest cities of Crete. In the 3rd century BC, it surpassed Phaestus and managed to possess the harbor of Matala, while retaining its port in Levina (current Lentas) and Lassea (current Chrysostomos). The town reached its peak during the Roman Empire when the Romans moved the capital of Crete and Cyrenaica (today’s Libya) to Gortyna. The city was finally destroyed by the Arabs in 828 AD, after around ten centuries of prosperity.
Gortyna is one of the most important archaeological sites in Greece. The first archaeological works started in 1884 by archaeologists Federico Halbherr and Stefanos Xanthoudides, after they discovered the Great Inscription of Gortyna. In 1898 the first excavations started, which continue until today.
Inside the main archaeological site (near the road) still stands a small part of the imposing basilica dedicated to the first bishop of Crete, Saint Titus. The temple was built in the 6th-7th century and was dedicated to Saint Titus after the destruction of the larger basilica of Saint Titus located nearby. The small part that has survived is currently used for the worship of Panagia (Virgin Mary). Around the church, several stone sarcophagi have been identified, used for burying the priests.
The Roman Odeon is the largest Odeon in ancient Crete, which is actually an indoor Roman theater. It was a very important part of the ancient city, where the Romans watched performances and talks. The auditorium has been maintained in quite good condition, as well as the semicircular orchestra and the stage which was decorated with statues. Next to the theater, there was the Agora and temple of Asclepius.
Next to the small theater, Halbherr discovered in 1884 four stone columns in the Doric dialect, where the civil law of Gortyna was engraved in boustrophedon script (bi-directional / alternation writing direction per line). Later, parts of the rest eight columns were found, some of them embedded on walls of houses in the village Agii Deka(!), thus completing the puzzle of the Law of Gortyn. The twelve columns (deltas) of Gortyna had about 640 verses, 605 of which have been found. The very progressive laws refer to 450 BC and were inspired by Minoan elements. The Law of Gortyn is the oldest surviving law in ancient Greece.
Near the parking place, a small room houses the Roman sculptures found in Gortyna. One of the most important statues probably depicts the emperor Antoninus Pius.
At the back side of the archaeological site, you will find a tall plane tree, which has something very rare. It is evergreen, unlike other deciduous plane trees, and has been the center of a fabulous myth. According to Greek Mythology, this is the perennial plane tree of Gortyna under which Zeus and Europe mated. From this union, the three kings of Crete were born (Minos, Rhadamanthys, and Sarpedon). Indeed, it is no coincidence that at Gortyna, several coins were found depicting Europe and Minos (or Zeus). Moreover, the name of Gortyna is believed to be related to Gortyna, the son of Radamanthys.
Within walking distance from the city (northwest) and atop a hill, you can visit the ruins of the acropolis of Gortyna. The hill was inhabited until 6000 BC, but after the Dorian invasion (1100 BC) it was fortified with a polygonal wall with towers at its corners. On the Acropolis, the archaeologists have identified the ruins of a Byzantine basilica (6th century AD) built on the site of an older Greek temple dedicated to Athena (7th century BC).
Within walking distance from the main archaeological site of Gortyna and south from the main road, there is the Praetorium (1st century AD). The Praetorium was a large, luxurious, and imposing building used as the headquarters of the Roman Province of Crete and Cyrenaica. It is still interesting to see the elaborate luxury marble floors, columns, and statues. In the complex, there were Roman baths, a courtyard with columns, a temple for the deified Augustus, courts, and other public buildings. During the Byzantine period, the building housed a monastery.
The Romans, as in every place they went, they built their favorite spas. As expected, in Gortyna they built a large complex of spas (thermae) with several auxiliary rooms and toilets. Like most Roman baths, in Gortyna there were warm baths, baths of intermediate temperature, and cold baths. The ruins of the spas in Gortyna have not been fully excavated, but still, the visitor can get a good feel for the area (near Praetorium).
The ruins of the Great Basilica of Gortyna are located 200m south of the main archaeological site, on the way to Mitropoli village. The five-aisled temple, discovered accidentally in 1978, was the largest church in Crete. The temple was dedicated to Saint Titus, but after its destruction by an earthquake (670 AD), it was moved to the temple inside the current archaeological site.
A few meters north of the Great Basilica, you can follow the path that leads to the Praetorium and will soon meet the sanctuary of the Pythian Apollo (7th century BC), discovered in 1887. The temple was the largest temple of Gortyna before the advent of Christianity in Crete (and the building of the church of Saint Titus). Next to the church, there was a small theater, an aqueduct, and some houses.
Near the Temple of Apollo, you will also see the temple of Isis, Sarapis, and Hermanubis. This temple is the only temple in ancient Crete dedicated to Egyptian deities. The temple was equipped with an underground crypt and a cistern.
The male monastery of Panagia Odigitria is nestled in the protected area of the Asterousia Mountains, at an elevation of 250m. Accessible through the village of Sivas, it is one of the most historic monasteries in Crete, boasting a vast estate with numerous chapels and extensive land holdings.
Asterousia has long been a significant center for asceticism in Crete, particularly in the sacred gorges of Agiofarago and Martsalo, which are now part of the monastery’s domain. The area is often referred to as the Mount Athos of Crete, after the renowned monastic state in Northern Greece. The strong monastic tradition in the region is believed to be connected to the Apostle Paul, who is said to have stopped in the area during his journey to Rome.
In this hallowed location, hermits constructed the monastery of Odigitria in the 14th century. Its name is likely derived from a copy of the renowned icon of the Monastery Odigon in Constantinople, which is attributed to the evangelist Luke and was one of the most famous miraculous icons in the Byzantine Empire. A 14th-century cross-roofed narthex still partially remains, with important frescoes such as two scenes from the synaxari of Agios Antonios and Paul of Thebes, as well as the 16 houses from the Akathist Hymn. The pictorial decoration also features a scene of monk Gregory and other monks being blessed by Christ.
The monastery’s architecture resembles a fortress, with part of its wall still visible. The complex’s buildings encircle the central two-aisled church, which is dedicated to the Dormition of the Virgin Mary (Kimisis) and the Apostles Peter and Paul. A third aisle, once devoted to Saint Fanourios, has since been demolished. Near the main entrance, visitors can find the legendary Tower of Xopateras and its fascinating story. Other notable features include the baking house, the olive mill, the wine press, several warehouses, the cheese cellar, a small well used during sieges, the guest house (formerly the abbot’s cell), the abbot’s cell with the library, the monks’ cells, and the graves of the monastery’s abbots. Additionally, four icons created by the famous 15th-century Cretan artist Angelos have survived to this day.
At one time, the monastery was home to brothers Parthenios and Eumenios, who later founded the monastery of Koudoumas and are now honored as saints. During the Turkish occupation, the monastery became stavropegic (directly governed by the Patriarch) in order to preserve its property. The monastery is also home to some of the oldest chapels in Asterousia, which feature remarkable frescoes. Among these are the cavernous chapel of Agia Kiriaki (celebrated on July 7), the church of Saint Anthony in Agiofarago Gorge, the Panagia chapel in Martsalo canyon, and the chapels of Saints Eftychiani (celebrated on August 17), Saint Andrew (November 30), and Saint John the Baptist (August 29) in the Vathys Lagos area.
The Panagia Kalyviani Monastery is situated at a height of 80m, approximately 60km south of Heraklion, close to the villages of Mires and Kalyvia. This relatively new monastery was constructed on the remains of an older one.
In 1873, the current church was built on the site of the previous monastery, and the icon of Panagia (Virgin Mary) was discovered in the same year. The Kalyviani complex includes the old church as well as the new temple, which was constructed in 1924 and houses the ancient icon. The new church features three aisles dedicated to the Nativity, the Annunciation, and the Assumption of the Virgin Mary (celebrated on August 15). Additionally, there is a small church dedicated to Saint Haralambos, who was a monk in the monastery and is celebrated on August 23.
Kalyviani exemplifies a foundation that provides assistance and charity to the poor and disadvantaged. In 1956, Bishop Timothy Papoutsakis established a Christian Foundation at the monastery. He constructed an orphanage, hospice, housekeeping school for girls, elementary school, kindergarten, summer camps, and workshops for weaving, knitting, and vestment-making, among other things.
Located on a rocky plateau in the Asterousia Mountains at an altitude of 440m and approximately 63km south of Heraklion, the Monastery of St. Anthony in Apezanes or Apezana is a sight to behold. A short valley from this point leads from the village of Antiskari to the beachfront of Platia Peramata.
To access the monastery, visitors can take a dirt road either from Plora village or via the road that leads to Kala Limania from Pompia. In both instances, signs to Apezanes will be visible.
As a male monastery and one of the oldest in Crete, the Monastery of St. Anthony was built with fortress architecture. However, its fort-like character has undergone significant changes due to early 20th-century alterations. The fort was originally rectangular and formed by the external walls of the complex buildings. It was also protected by three towers with cannons, leading the Turks to call it the Toplou monastery (top = cannon), similar to the Toplou Monastery in Sitia.
The central church, situated on the edge of the building complex, is a three-aisled church constructed on the site of an older St. Anthony church. The three aisles are dedicated to St. Anthony (celebrated January 17), the Transfiguration (August 6), and the Three Hierarchs (January 30). The church’s magnificent carved iconostasis showcases the monastery’s former wealth. One of the icons is believed to be the work of El Greco, the most renowned Greek painter of the Renaissance. Additionally, the monastery houses the icon of St. Anthony, a creation by Michael Damaskinos, the second most famous Cretan religious painter after El Greco.
Next to the church stands the impressive two-story abbey, originally intended to house the Diocese of Arcadia but never did. Surrounding the area, visitors can find the monks’ cells, guest house, refectory, and the 25m deep well that provides water to Apezana. The monastery is home to valuable religious relics such as ancient vestments, gold and silver crosses, gospels, icons, relics of saints, and more.
During the Venetian period, the Abbey was Crete’s largest antipope center. It served as a significant center for literature and theology, but it became a humble rural monastery during the Ottoman Era. A small rural settlement grew alongside the monastery, which is also connected to the founding of Apanosifis Monastery.
Located at the end of Katarraktis gorge in the Asterousia Mountains, Koudoumas Monastery is 80km south of Iraklion and just 40m away from a stunning beach. It is considered one of Crete’s most remote monasteries, as reaching it from Heraklion takes approximately 2.5 hours. A 24km safe dirt road begins at the village of Sternes (reachable from Charakas) and is situated at an altitude of 1000m near the peak of Kofinas (1231m). As you descend towards sea level, you’ll be treated to breathtaking (and slightly terrifying) views of the sea and cliffs that can induce vertigo. Along the way, you’ll pass the pine grove of Koudoumas and encounter numerous goats perched on the sharp, bare rocks.
In this quintessential Cretan landscape, you’ll discover the ancient male monastery of Koudoumas. The church, constructed within a cave, is dedicated to the Assumption (celebrated on August 15). The surrounding area is filled with caves, many of which are still inhabited by hermits. From the monastery, you can follow a fascinating trail leading to the cave of St. Anthony or another path that takes you to Avvakospilios Cave. Additionally, some nature enthusiasts prefer to reach Koudoumas by walking along the trail that starts from Sternes (3 hours) and meanders through a beautiful pine grove.
The name Koudoumas possibly originates from the monastery’s founder. A Venetian document from 1280 references the surname Cudhumano, which could be related to Koudoumas. The current monastery was constructed in 1870 by monks Parthenios and Eumenios Charitakis on the site of the previous, ruined monastery. It had been abandoned, like all other coastal monasteries in Crete, due to frequent pirate attacks on the island’s shores in the 15th century.
Every year on August 15, Koudoumas celebrates with pilgrims arriving from all over the Messara region. Many of them arrive on August 14 and spend the night either in the guest rooms or on the beach. The monastery also honors monks Eumenios and Pathenios, who re-established the monastery and have been recognized as Saints, with a celebration on July 10.
Koudoumas Monastery houses the icon of Our Lady of Kykkos of Dexiokratousa (Right Hand Holding), discovered in the house of Ali Pasha in Ioannina and donated to the monastery by Helen Skandalaki in 1957. Additionally, a chapel contains the icon of the Visitation, which is associated with a miracle that occurred in 1940 (see the history section below).
Renowned for their hospitality, the monks offer overnight accommodation to all visitors. Many locals reside here throughout the summer, enjoying the basic amenities (kitchen, water, bath, etc.) provided in the monastery’s small guest rooms. The monastery complex also features a welcome room, a refectory, a library, a small museum, and the monks’ cells.
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The Trafoulas Gorge, located in the Asterousia Range, begins southeast of Krotos village and concludes at the Psili Ammos beach on the southern coast of the Cretan Sea. The majority of trekkers only explore a small portion of the gorge, typically from where they park their vehicle to the beach, despite the gorge’s origin being at a greater altitude. Even this limited section of the gorge is quite striking, characterized by narrow walls and towering rocks. According to local lore, the most narrow section of the gorge is referred to as the Pidimatou Gorge, or Jumping Gorge, given that a goat could feasibly leap from one side to the other.
The Trypiti Gorge, nestled in the Asterousia mountain range, lies south of Vassiliki village and channels water from the valley east of Miamou village through the Agiosavvitis river. Stretching over 4 km, the gorge ends in a stunning pebble beach named Tripiti. A dirt road, running along the eastern side of the gorge, provides access to the beach, following several kilometers before reaching the riverbed at the sea’s edge.
The gorge narrows near Saint Paraskevi church, situated at an elevation of 655m. The initial section of the gorge houses steep waterfalls, making it inaccessible without technical expertise and canyoneering equipment. The western side, in particular, is incredibly steep and dangerous. The Prophet Elijah church is a prominent feature at Katsakne, the peak of the western slopes. This church can be accessed via another dirt road that begins about half a kilometer before the gorge’s entrance.
Midway through the gorge, close to the dirt road, lies the Saint Savas church, surrounded by wild olive trees. The unique feature of this woodland is its wild, uncultivated olive trees, offering a glimpse into the natural habitat of these trees. The gorge is also home to an array of wildlife and bird species.
As you continue towards the sea, the road merges with the ravine and soon leads to the most picturesque part of the gorge: the narrow canyon, also known as Steno Faragi. Here, the sides of the gorge come so close together that they appear to touch. A road, just wide enough for a car, passes through this narrow gap. At the end of this narrow section, next to the beach, you’ll find the Panagia Tripiti church, built inside a cave, that celebrates its feast on September 1st.
The Trypiti Gorge is known by various other names, including Saint Savas Gorge, Katsakne, and Lavri. On the eastern side’s Papouri hill, archaeologists have uncovered a significant Preminoan settlement. Additionally, vaulted graves have been discovered at the Kalokambos location.
The Agiofarago Gorge, situated to the south of the Panagia Odigitria Monastery, was formed near two stream beds. One stream originates from the north-northeast of Gyalomonochoro, while the other begins west of Pigaidakia village. These two streams converge near Saint Kiriaki’s chapel, and after a fairly gentle course, they form the main Agiofarago Gorge that terminates at the stunning Agiofarago beach. The gorge features vertical cliffs with caves, but the path along the flat stream bed is quite easy to traverse. Just before reaching the sea, there’s a climbing field where climbers are often spotted.
Agiofarago, meaning Gorge of Saints, is named after the hermits who established a significant hermitage in Central Crete during the early Christian era, following Saint Paul’s visit to the region. As per a legend, around 300 hermits lived here in complete solitude, only gathering once a year in the Cave Goumenospilios to count their numbers and see who had died in the past year. The church of Saint Anthony (Agios Antonios), encountered on the way to the cave Goumenospilios, became the hub of the area’s asceticism when the hermits began forming a religious community. The church, believed to have been renovated three times, initially started as a small church in a rock cave. As the hermit population grew, the church was expanded. The final renovation is thought to have occurred in the 14th or 15th century. A small well outside the church supplied the hermits with water as there was no nearby spring. A circular Minoan tomb on a small hill south of the church indicates human presence from the Minoan era.
You can reach Agiofarago in several ways. You can take a boat from the ports of Kokkinos Pirgos, Agia Galini, or Kali Limenes, or you can take a dirt road starting from the historic Monastery of Odigitria near Sivas, which the area is a part of. From the monastery, follow the signs to Agiofarago, descend into the gorge, and continue until you reach a dead-end and a small parking area. Be cautious not to park your car under the trees as goats might climb on the roof to eat the leaves, causing damage. The hike from the parking area to the sea through the gorge takes approximately 25-35 minutes.
The Martsalo Gorge, stretching around 2km, is nestled on the southern coast of the rugged Asterousia Range. It collects rainwater from the Aginara region, near the Panagia Odigitria Monastery and eventually flows out onto Martsalo beach. Initially, a well-kept short trail leads from the closest dirt road to the historic church of Panagia Martsaliani. This ancient church, dating back to the early Christian era, is believed to have served as a catacomb, providing refuge for the first Christians. Surrounding the church, one can find hermit cells carved into the rocks and remnants of old structures.
From this point, it’s a relatively easy descent into the gorge’s bed, leading to the picturesque Martsalo beach. According to local lore, the Apostle Paul briefly landed here during his journey to Rome. The path to the beach is dotted with clusters of Cretan date palm trees, forming the second largest colony in Asterousia, only surpassed by the palm forest of Agios Nikitas.
Boasting sea views, Katerina’s Lux Home offers accommodation with a balcony and a coffee machine, around 1.8 km from Limanaki Beach. This beachfront property offers access to a terrace and free private parking.
With free WiFi, this apartment features a flat-screen TV, a washing machine and a kitchen with an oven and fridge. Towels and bed linen are offered in the apartment.
Guests can also relax in the garden.
Phaistos is 32 km from the apartment, while Museum of Cretan Ethnology is 32 km from the property. The nearest airport is Heraklion International Airport, 69 km from Katerina’s Lux Home.
from
€153
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Boasting air-conditioned accommodation with a rooftop pool, mountain view and a patio, Villa Melpomeni is set in Andiskárion. This beachfront property offers access to a balcony, free private parking and free WiFi.
The villa with a terrace and sea views has 4 bedrooms, a living room, a flat-screen TV, an equipped kitchen with an oven and a fridge, and 2 bathrooms with a shower. Towels and bed linen are offered in the villa.
The villa offers a picnic area. A car rental service is available at Villa Melpomeni.
Psili Ammos Beach is 1.1 km from the accommodation, while Kokkines Plakes Beach is 2.5 km from the property. The nearest airport is Heraklion International Airport, 69 km from Villa Melpomeni.
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€266
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Located in Léntas in the Crete region with Lenta Beach nearby, Marina apartments provides accommodation with free private parking.
Each unit comes with a terrace offering sea views, a flat-screen TV, a well-fitted kitchen and a private bathroom with bath and a hair dryer. A balcony with mountain views is offered in each unit.
Guests can also relax in the garden.
Phaistos is 31 km from the villa, while Museum of Cretan Ethnology is 31 km away. The nearest airport is Heraklion International Airport, 67 km from Marina apartments.
from
€85
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Featuring garden views, Haritos Holidays Home offers accommodation with a patio and a coffee machine, around 11 km from Phaistos. This holiday home features a private pool, a garden, barbecue facilities, free WiFi and free private parking.
The holiday home is fitted with 4 bedrooms, 2 bathrooms, bed linen, towels, a flat-screen TV with streaming services, a fully equipped kitchen, and a terrace with mountain views.
Museum of Cretan Ethnology is 12 km from the holiday home, while Pankritio Stadium is 49 km away. The nearest airport is Heraklion International Airport, 54 km from Haritos Holidays Home.
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