Take and airconditioned bus trip through South Crete on this day trip with pickup from Heraklion. Travel back in time as you explore Cretan history at the Gortys archeological site and have plenty of free time to soak up the vibes of at the colorful, seaside town of Matala.
Be picked up from the comfort of your accommodation in selected locations on Crete in the morning. Drive for 1.5 hours to the Gortys archeological site. Purchase a ticket to the site to uncover sights from 5000 years of Cretan history.
Take a short drive to Matala and spend 4.5 hours of free time where you can go swimming, sunbathe at the beach, purchase a ticket to the local caves or have lunch at a charming seaside café.
Return to your accommodation in Crete at the end of your free time in Matala.
A special excursion to the South of the island, starting our exploration with a visit to the emblematic lake of incomparable beauty in Zaros in a highly impressive landscape in central Crete! Then driving among the biggest valley of Crete, Messara, where we drive through pre-Minoan, Minoan, ancient Greek, and Roman ruins. We continue to the gorge of Trypiti through the biggest valley of Crete, this of Messara where our descent inside the gorge and through huge vertical rocks ends at the well hidden and exotic beach of Trypiti. Landscape of incomparable natural beauty rich in flora and fauna. Arrival at the beach and time for swim in its crystal clear waters. Quiet beach for moments of relaxation just before our lunch with authentic Cretan food in the center of the wild olive tree forest in the canyon of St. Savvas. Satisfying experiences and good traditional food, we return to your hotel with the best memories !
Our Cretan cooking class is a 100% hands-on experience, perfect for those eager to explore and indulge in the flavors of Cretan gastronomy. Whether you’re a beginner or an experienced cook, what truly matters is your open heart and eagerness to embrace the warmth of Cretan culture, becoming a cherished part of our family along the way!”
Mama Stella, my wonderful mum, loves to share her culinary knowledge and techniques with you! We will cook a 4-course meal, by providing all you need, from aprons to fresh, farm-sourced ingredients ensuring a 100% hands-on cooking experience! Local homemade refreshments and water will also be provided. After your cooking adventure, revel in the joy of your creations accompanied by local Cretan wine. Leftovers are carefully packed for you to take along.
Immerse yourself in this unique, 3.5 to 4-hour experience at our olive oil farm. Cooking unfolds in an outdoor space beneath a beautiful wooden roof, surrounded by olive trees on one side and a lush garden on the other. Engage your senses—smell, taste, and feel our culture through a one-of-a-kind cooking adventure. Join us, cook with passion, and savor the moments!”
Born and raised in Crete, we would love to guide you through our way of life and explore the rural aspects of Crete!
We carefully designed this tour for those who wish to see Crete through the eyes of a local family! The journey begins with an engaging walking tour in our family’s olive groves and greenhouses. Discover the secrets of olive cultivation, the meticulous process of harvesting, and the art of producing the finest extra virgin olive oil.
Explore how locals cultivate greenhouses, learn about the variety of vegetables and fruits grown, and understand why these local products hold significance not only for local markets but also for the metropolitan markets of Greece. We are eager to share this information and more with you!
The walking tour concludes in an outdoor space beneath a beautiful wooden roof, surrounded by olive trees on one side and a lush garden on the other. There, we’ll have the pleasure of meeting my lovely mother, Mama Stela, and savoring authentic Cretan food prepared by her! Of course, the Cretan spirit, Raki, is an integral part of our meal! You might even get the chance to meet more members of my family.
A standout moment during the food tour is witnessing my mom demonstrate the crafting of Cretan cheese, followed by the delightful experience of tasting it!
The entire event will last approximately 2.5 hours. Our sincere desire is for you to become a part of our world and immerse yourself in the authentic way of Cretan living!
Located just 3km to the east of the coastal village of Lendas, and 77km to the south of Heraklion, you’ll find Loutra. Known to locals as the home of the Lendas port, it’s safeguarded on the eastern side by Cape Trafoulas. Adjacent to the harbour, there are several coves with sandy and rocky sea beds, perfect for snorkelling and fishing. Although it’s relatively unorganised and not overly busy, there are a few nearby restaurants and rental rooms. Before the construction of Lendas’ port, Loutra was a favourite amongst naturists, but these days they tend to feel less at ease here.
West of the main beach and detached from the harbour is a small beach known as “Pasiphae’s Baths” or Hammam. Legend has it that this beach was the bathing place of choice for females, led by Queen Pasiphae, wife of the mythical King of Knossos, Minos. Minos and his male counterparts, however, would typically be found at Trafoulas beach.
Close by Loutra, there’s the charming Panaghia (Virgin Mary) Vithanos chapel, which is uniquely built into a rock. According to local folklore, a shepherd found a Panaghia icon in the rocks above Loutra near the canyon. After the icon was stolen from a church in the Plain of Mesara and went missing, the shepherd re-discovered it in the same spot. To express their gratitude for this miracle, the shepherd and his companions decided to construct a church at this site. They were faced with the difficult task of bringing water up from the valley, a task made possible by Panaghia who created a spring from the barren rock. This is the reason the church’s icons depict Panaghia surrounded by water.
Tripiti, also known as Trypiti, lies 73km south of Heraklion and 12km east of Lendas, nestled in a small plain near the exit of the gorge of Tripiti. Its name originates from the Panagia Tripiti church, nestled within a cave near the beach and the canyon exit.
Two unpaved paths lead to Tripiti. The first commences near Lendas harbour and stretches for 6km, leading east to Kroto’s village. At the crossroads, a turn to the right, past Cape Trafoulas, reveals stunning views of the authentic Cretan countryside before arriving at Tripiti. The second route starts from the village of Vassiliki in the Messara plain, accessible via the village of Agii Deka. This route traverses the untamed Asterousia Mountains, the Trypiti gorge, and the olive grove of Agios Savvas, replete with striking karstic formations.
Regardless of the route chosen, visitors are treated to dramatic landscapes, the tranquillity of the beach juxtaposed with the rugged mountainous terrain. Upon arrival, a serene beach with pebbly shores and clean, dark green waters await. Tamarisk trees, a stone’s throw from the shoreline, provide ideal camping spots.
Overlooking the beach, in the Kalokambos area, are the ruins of the Minoan settlement of Papouri. Small windows and doors suggest that dwarfs once inhabited the dwellings. The southern view of the Cretan Sea is simply breathtaking.
While Tripiti is not a developed beach, it has a small tavern and attracts a significant number of visitors in August. The only eyesore in the landscape is the illegally constructed rental rooms and the permanently stationed caravans by locals.
For those seeking solitude, especially in August, two nearby secluded beaches offer respite. Both beaches feature coarse sand and calm waters. The first, hidden at the base of Fylakas Cape, is a haven for nudists, with its green-blue waters and rocky seabed. The second, located about 1km to the west, is Vyzaroplaka beach, a small bay aside from the Trafoulas Peninsula, perfect for snorkelling and fishing.
East Tsigounas, also known as Petrakis, is a serene beach situated 1km east of Lendas and 76km south of Heraklion on the foot of the rugged slopes of the Asterousia Mountains. The beach can be reached by car from Lendas via a road leading east to the local port. A section of it is referred to as Ostria, named after a small local hotel.
East Tsigounas is home to a quaint hamlet comprising 2-3 taverns with rooms and a handful of houses. The hamlet overlooks a lengthy beach adorned with beautiful round pebbles. Tamarisk trees line the beach, providing shade and an ideal spot for camping. Despite not being well-developed, the beach does offer a few umbrellas provided by the taverns.
Located in the Kalokambos region, approximately 73km south of the city of Heraklion, Leprias, also known as Lepries, is a quaint pebbly beach nestled amidst the rugged and awe-inspiring landscape of the Asterousia Range, southwest of Kofinas peak. The beach is accessible via a hiking trail that starts at Tripiti beach and leads to Agios Ioannis. Leprias beach is set against a steep dirt slope that erodes and crumbles, reminiscent of a leper’s skin, giving the beach its name, derived from the Greek word for leper.
The safest way to descend to the beach from the trail is from the bay’s western end. The eastern part of the beach boasts impressive caves that provide shade throughout the day. As you travel between Leprias and Tripiti, you will encounter other beautiful beaches in the Kalokambos area, characterized by their rocky bottoms and favored by local fishermen.
Agios Thomas (Saint Thomas) is one of the most impressive mountain villages of Crete, mainly due to the easily carvable rocks in the region. The area boasts incredible monuments of carved architecture, transporting us to ancient times with Minoan presses, Roman tombs, and cavernous temples. These features, combined with the breathtaking cliffs, natural caves, Byzantine churches, and lush green surroundings, create a magical landscape.
In the village of Agios Thomas, south of the church with the same name, a short path begins at the statue of local hero Demetrius Varouchas. After a 2-minute walk, we arrive at one of the most impressive archaeological sites of Crete, located at Gria Mandra.
At Gria Madra, numerous towering boulders are scattered throughout the area, with a trail weaving between them. Many of these rocks contain carved Roman tombs that remain in excellent condition, inspiring awe in all visitors. Around the Agios Thomas area, there are about 30 tombs.
En route to the abandoned settlement of Ardachthia, we encounter a rock covered in ivy and the carved cavernous chapel of Kera Spiliotissa. Inside a recess, about 15 meters after the church, archaeologists discovered a Greco-Roman inscription in 1910 that can still be seen today.
The inscription clearly states in Greek, “Dedicated to the goddesses Larkia Artemis, Demeter and Kori,” who were all deities of Hades. Residents of Agios Thomas claim that inside the church, there was once a chasm known as the Gate of Hades, which has since been covered with cement.
All of these findings suggest that Agios Thomas was a site for worshiping chthonic deities, or the deities of Hades. Even today, when someone from Agios Thomas passes away, their clothes are dropped into an underground river to transport them to the other world.
Lendas is located where the ancient city of Levina once stood, 74km south of Heraklion, nestled amidst the breathtaking Asterousia Mountains. The name “Levina” is believed to stem from the Phoenician word “Lavi,” meaning “Lion.” This reference is evident in a nearby cape shaped like a lion’s head, considered one of the lions that once drew goddess Rhea’s chariot and turned to stone. Another theory proposes the name originates from the Phoenician term “levina,” indicating the pale hue of the region’s rocks. The present name, Lendas, evolves from the Greek “Leondas,” translating to “lion.” This lion-shaped cape is an esteemed archaeological site, with a short 15-minute trek offering a mesmerizing sunset view.
Archaeological excavations have unveiled Minoan graves and a settlement here, revealing ties to ancient Egypt. Levina prospered during the Hellenistic and Roman periods, operating as a port for Gortys, Crete’s predominant city at the time.
To Lendas’ east lies a therapeutic spring, reputed for its curative properties, especially for stomach issues, blood disorders, and bleeding tendencies. This led to the establishment of a grand temple in the 4th century AC, dedicated to the revered physician deity, Asclepius, and the goddess Hygeia Sotira. This temple was renowned for its hydrotherapy, physiotherapy, and psychiatric treatments, attracting patients from regions as far as Libya. From this sanctuary, remnants like the altar, two marble pillars, and Asclepius’s statue base remain visible. Using materials from this temple, a Byzantine church was later constructed, dedicated to Agios Ioannis Theologos. Additionally, Roman bath ruins have been found near the springs.
The archaeological site of Gortyna (Gortyn or Gortys) can be found 45km south of Heraklion, close to the village Agii Deka and next to the road connecting Agii Deka with Mires. The city covered a large area on the sides of the river Mitropolianos (or Litheos), even today surrounded by the ancient olive grove of Gortyna.
People have inhabited the area since 3000 BC, while during the Minoan era it evolved as one of the largest cities of Crete. In the 3rd century BC, it surpassed Phaestus and managed to possess the harbor of Matala, while retaining its port in Levina (current Lentas) and Lassea (current Chrysostomos). The town reached its peak during the Roman Empire when the Romans moved the capital of Crete and Cyrenaica (today’s Libya) to Gortyna. The city was finally destroyed by the Arabs in 828 AD, after around ten centuries of prosperity.
Gortyna is one of the most important archaeological sites in Greece. The first archaeological works started in 1884 by archaeologists Federico Halbherr and Stefanos Xanthoudides, after they discovered the Great Inscription of Gortyna. In 1898 the first excavations started, which continue until today.
Inside the main archaeological site (near the road) still stands a small part of the imposing basilica dedicated to the first bishop of Crete, Saint Titus. The temple was built in the 6th-7th century and was dedicated to Saint Titus after the destruction of the larger basilica of Saint Titus located nearby. The small part that has survived is currently used for the worship of Panagia (Virgin Mary). Around the church, several stone sarcophagi have been identified, used for burying the priests.
The Roman Odeon is the largest Odeon in ancient Crete, which is actually an indoor Roman theater. It was a very important part of the ancient city, where the Romans watched performances and talks. The auditorium has been maintained in quite good condition, as well as the semicircular orchestra and the stage which was decorated with statues. Next to the theater, there was the Agora and temple of Asclepius.
Next to the small theater, Halbherr discovered in 1884 four stone columns in the Doric dialect, where the civil law of Gortyna was engraved in boustrophedon script (bi-directional / alternation writing direction per line). Later, parts of the rest eight columns were found, some of them embedded on walls of houses in the village Agii Deka(!), thus completing the puzzle of the Law of Gortyn. The twelve columns (deltas) of Gortyna had about 640 verses, 605 of which have been found. The very progressive laws refer to 450 BC and were inspired by Minoan elements. The Law of Gortyn is the oldest surviving law in ancient Greece.
Near the parking place, a small room houses the Roman sculptures found in Gortyna. One of the most important statues probably depicts the emperor Antoninus Pius.
At the back side of the archaeological site, you will find a tall plane tree, which has something very rare. It is evergreen, unlike other deciduous plane trees, and has been the center of a fabulous myth. According to Greek Mythology, this is the perennial plane tree of Gortyna under which Zeus and Europe mated. From this union, the three kings of Crete were born (Minos, Rhadamanthys, and Sarpedon). Indeed, it is no coincidence that at Gortyna, several coins were found depicting Europe and Minos (or Zeus). Moreover, the name of Gortyna is believed to be related to Gortyna, the son of Radamanthys.
Within walking distance from the city (northwest) and atop a hill, you can visit the ruins of the acropolis of Gortyna. The hill was inhabited until 6000 BC, but after the Dorian invasion (1100 BC) it was fortified with a polygonal wall with towers at its corners. On the Acropolis, the archaeologists have identified the ruins of a Byzantine basilica (6th century AD) built on the site of an older Greek temple dedicated to Athena (7th century BC).
Within walking distance from the main archaeological site of Gortyna and south from the main road, there is the Praetorium (1st century AD). The Praetorium was a large, luxurious, and imposing building used as the headquarters of the Roman Province of Crete and Cyrenaica. It is still interesting to see the elaborate luxury marble floors, columns, and statues. In the complex, there were Roman baths, a courtyard with columns, a temple for the deified Augustus, courts, and other public buildings. During the Byzantine period, the building housed a monastery.
The Romans, as in every place they went, they built their favorite spas. As expected, in Gortyna they built a large complex of spas (thermae) with several auxiliary rooms and toilets. Like most Roman baths, in Gortyna there were warm baths, baths of intermediate temperature, and cold baths. The ruins of the spas in Gortyna have not been fully excavated, but still, the visitor can get a good feel for the area (near Praetorium).
The ruins of the Great Basilica of Gortyna are located 200m south of the main archaeological site, on the way to Mitropoli village. The five-aisled temple, discovered accidentally in 1978, was the largest church in Crete. The temple was dedicated to Saint Titus, but after its destruction by an earthquake (670 AD), it was moved to the temple inside the current archaeological site.
A few meters north of the Great Basilica, you can follow the path that leads to the Praetorium and will soon meet the sanctuary of the Pythian Apollo (7th century BC), discovered in 1887. The temple was the largest temple of Gortyna before the advent of Christianity in Crete (and the building of the church of Saint Titus). Next to the church, there was a small theater, an aqueduct, and some houses.
Near the Temple of Apollo, you will also see the temple of Isis, Sarapis, and Hermanubis. This temple is the only temple in ancient Crete dedicated to Egyptian deities. The temple was equipped with an underground crypt and a cistern.
The prepalatial cemetery Koumasa is situated between the villages Loukia and Koumasa in the northern Asterousia range. This Minoan archaeological site was initially excavated by Stephanos Xanthoudides between 1904 and 1906, uncovering four graves (three vaulted graves and one rectangular). Each tomb contained various objects and burials from the Early Minoan Period.
Within the cemetery, remarkable pottery featuring rich dark decoration was discovered, and the style was named Koumasa style in honor of the location. The finds included clay and stone vessels, seals, figurines, tools, and three silver knives. A Minoan settlement, which has now been completely destroyed, was located above the tombs and included a sanctuary.
Minoan tholos, about 10 meters in diameter and a couple of meters in height, are believed to be the tombs of the elite and are often richly stocked with valuable objects. Although the site is primarily known for these sepulchral remains as part of Xanthoudides’ fundamental studies, the site extends further east. There, on the steep moundside and on top of the mound itself, Minoan archaeologists anticipate the location of the actual city and a precinct of bronze-age Koumasa.
The Agia Irini monastery can be found 25km south of Heraklion and 3km west of Kroussonas village, situated on the slopes of Psiloritis at an elevation of 630m. To reach it, take the road that connects Kroussonas with the Livadi plateau.
Functioning as a nunnery, this monastery is among the oldest in Crete. It is thought to have been constructed towards the end of the Venetian Era, but was destroyed by the Turks in 1822 and later rebuilt in 1944.
Dedicated to St. Irene (celebrated on May 5) and the Assumption (celebrated on August 15), the two-aisled church is part of the monastery. As one of the thriving monasteries in modern Crete, it is exceptionally well-maintained by the resident nuns.
The male monastery of Panagia Odigitria is nestled in the protected area of the Asterousia Mountains, at an elevation of 250m. Accessible through the village of Sivas, it is one of the most historic monasteries in Crete, boasting a vast estate with numerous chapels and extensive land holdings.
Asterousia has long been a significant center for asceticism in Crete, particularly in the sacred gorges of Agiofarago and Martsalo, which are now part of the monastery’s domain. The area is often referred to as the Mount Athos of Crete, after the renowned monastic state in Northern Greece. The strong monastic tradition in the region is believed to be connected to the Apostle Paul, who is said to have stopped in the area during his journey to Rome.
In this hallowed location, hermits constructed the monastery of Odigitria in the 14th century. Its name is likely derived from a copy of the renowned icon of the Monastery Odigon in Constantinople, which is attributed to the evangelist Luke and was one of the most famous miraculous icons in the Byzantine Empire. A 14th-century cross-roofed narthex still partially remains, with important frescoes such as two scenes from the synaxari of Agios Antonios and Paul of Thebes, as well as the 16 houses from the Akathist Hymn. The pictorial decoration also features a scene of monk Gregory and other monks being blessed by Christ.
The monastery’s architecture resembles a fortress, with part of its wall still visible. The complex’s buildings encircle the central two-aisled church, which is dedicated to the Dormition of the Virgin Mary (Kimisis) and the Apostles Peter and Paul. A third aisle, once devoted to Saint Fanourios, has since been demolished. Near the main entrance, visitors can find the legendary Tower of Xopateras and its fascinating story. Other notable features include the baking house, the olive mill, the wine press, several warehouses, the cheese cellar, a small well used during sieges, the guest house (formerly the abbot’s cell), the abbot’s cell with the library, the monks’ cells, and the graves of the monastery’s abbots. Additionally, four icons created by the famous 15th-century Cretan artist Angelos have survived to this day.
At one time, the monastery was home to brothers Parthenios and Eumenios, who later founded the monastery of Koudoumas and are now honored as saints. During the Turkish occupation, the monastery became stavropegic (directly governed by the Patriarch) in order to preserve its property. The monastery is also home to some of the oldest chapels in Asterousia, which feature remarkable frescoes. Among these are the cavernous chapel of Agia Kiriaki (celebrated on July 7), the church of Saint Anthony in Agiofarago Gorge, the Panagia chapel in Martsalo canyon, and the chapels of Saints Eftychiani (celebrated on August 17), Saint Andrew (November 30), and Saint John the Baptist (August 29) in the Vathys Lagos area.
The Panagia Kalyviani Monastery is situated at a height of 80m, approximately 60km south of Heraklion, close to the villages of Mires and Kalyvia. This relatively new monastery was constructed on the remains of an older one.
In 1873, the current church was built on the site of the previous monastery, and the icon of Panagia (Virgin Mary) was discovered in the same year. The Kalyviani complex includes the old church as well as the new temple, which was constructed in 1924 and houses the ancient icon. The new church features three aisles dedicated to the Nativity, the Annunciation, and the Assumption of the Virgin Mary (celebrated on August 15). Additionally, there is a small church dedicated to Saint Haralambos, who was a monk in the monastery and is celebrated on August 23.
Kalyviani exemplifies a foundation that provides assistance and charity to the poor and disadvantaged. In 1956, Bishop Timothy Papoutsakis established a Christian Foundation at the monastery. He constructed an orphanage, hospice, housekeeping school for girls, elementary school, kindergarten, summer camps, and workshops for weaving, knitting, and vestment-making, among other things.
The Vrontissi Monastery can be found 49km southwest of Heraklion, situated near Vorizia Gorge and nestled between the villages of Zaros and Vorizia. From this vantage point, one can enjoy panoramic views of Vorizia village and the Messara plain. Dedicated to Saint Anthony, the monastery is among the oldest in Crete.
While the exact date of its construction remains unknown, it is believed that the monastery’s name comes from its founder. Initially, Vrontissi was a dependency of the nearby Valsamonero Monastery, but it eventually grew so wealthy that it surpassed its parent monastery and became one of Crete’s most significant monastic centers.
According to tradition, Michael Damaskinos and El Greco, two prominent figures in the Cretan School of Iconography, lived and worked at Vrontissi Monastery. In fact, six of Damaskinos’ icons, now on display at the Museum of St. Catherine in Heraklion, were once housed at Vrontissi. The surviving 14th-century frescoes in the church, which show influences from the Renaissance, demonstrate the high level of artistic expression that developed at the monastery.
The church itself is a two-aisled structure dedicated to St. Anthony (celebrated on January 17) and St. Thomas (celebrated on the first Sunday after Easter). Its bell tower, built in Venetian architectural style, stands as a separate structure. Several frescoes are preserved in the south aisle, including the Supper at Emmaus, the Apostles, Minologia, and Saint Symeon holding baby Jesus. The church also houses the 16th-century icon of Ambelos, created by Cretan artist Angelo.
Despite once being fortified, the monastery’s walls were eventually demolished in the name of modernization. The most striking remnant of the monastery’s former glory is the impressive 15th-century fountain that features depictions of Adam and Eve. At the feet of these figures, four others release water from their mouths, symbolizing the four rivers of Eden. This fountain is considered the most beautiful provincial example of fountains in Crete. The Turks referred to Vrondisi as Santrivanli Monastir, meaning Fountain Monastery.
Today, the Vrontissi Monastery serves as the International Village of Cretan Youth.
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The Apolychnos Gorge, situated just a few kilometers north of the town of Mires, is nestled in an area abundant with olive groves. This gorge is essentially a narrow valley that traces the path of a river, which in certain areas deepens and is surrounded by thick vegetation. The Tourki stream that flows through it carries water from a valley that begins west of Makres village to the Geropotamos river. The gorge, which is roughly 3 km long, begins near the village of Panagia and concludes at the traditional settlement of Agios Antonios (Vrelis). It’s conveniently accessible, particularly near its exit close to Agios Antonios, as it’s adjacent to the main road from Mires.
The gorge is named after the deserted village of Apolychnos, which is situated within the gorge at an elevation of 220m. This village, enveloped by verdant trees and bubbling springs, is home to the stunning Byzantine church of Saint Panteleimon, located in the village square.
The Trypiti Gorge, nestled in the Asterousia mountain range, lies south of Vassiliki village and channels water from the valley east of Miamou village through the Agiosavvitis river. Stretching over 4 km, the gorge ends in a stunning pebble beach named Tripiti. A dirt road, running along the eastern side of the gorge, provides access to the beach, following several kilometers before reaching the riverbed at the sea’s edge.
The gorge narrows near Saint Paraskevi church, situated at an elevation of 655m. The initial section of the gorge houses steep waterfalls, making it inaccessible without technical expertise and canyoneering equipment. The western side, in particular, is incredibly steep and dangerous. The Prophet Elijah church is a prominent feature at Katsakne, the peak of the western slopes. This church can be accessed via another dirt road that begins about half a kilometer before the gorge’s entrance.
Midway through the gorge, close to the dirt road, lies the Saint Savas church, surrounded by wild olive trees. The unique feature of this woodland is its wild, uncultivated olive trees, offering a glimpse into the natural habitat of these trees. The gorge is also home to an array of wildlife and bird species.
As you continue towards the sea, the road merges with the ravine and soon leads to the most picturesque part of the gorge: the narrow canyon, also known as Steno Faragi. Here, the sides of the gorge come so close together that they appear to touch. A road, just wide enough for a car, passes through this narrow gap. At the end of this narrow section, next to the beach, you’ll find the Panagia Tripiti church, built inside a cave, that celebrates its feast on September 1st.
The Trypiti Gorge is known by various other names, including Saint Savas Gorge, Katsakne, and Lavri. On the eastern side’s Papouri hill, archaeologists have uncovered a significant Preminoan settlement. Additionally, vaulted graves have been discovered at the Kalokambos location.
On the southeastern flank of Mount Sanida, near the quaint village of Skourvoula, you’ll find a petite yet wildly untamed chasm known as Rizopetro. This gorge culminates in a striking 60m waterfall that cascades into the lake of the Faneromeni dam, a sight to behold especially after heavy downpours.
The Agios Nikolaos, Gafaris or Rouvas gorge is nestled between the Ambelakia and Samari peaks. This gorge, the most significant in Psiloritis and central Crete, is named after the St Nicholas monastery located near its exit at Zaros. This area is an ecosystem teeming with diverse flora and fauna, smaller canyons, and striking geological formations and cliffs. It spans 4 km, with 2.7 km developed by the Forest Service for activities like hiking, mountaineering, rock climbing, and wildlife observation. However, a fire in 1994 significantly damaged the beautiful Rouvas forest near the gorge’s south entrance.
The Rouvas forest, located in the Saint Nicholas gorge, is a nationally significant ecosystem of holly trees. It covers the inner valley of Psiloritis, surrounded by the peaks of Ambelakia, Samari, Chalazokefala, Skinakas, Koudouni, and Giristi. The area’s trees are ancient, with some trunks exceeding 1 meter in diameter and reaching heights of 15 meters. They grow densely, forming a unique forest society, supplemented by various shrub species.
The forest houses other typical Cretan flora, such as aria, zelkova, cypress, pine, plane, and pear trees, covering approximately 30,000 acres. The uniqueness of the Rouvas forest lies in the holly trees’ unusual size and characteristics compared to their typical Greek counterparts. This is likely due to the absence of external factors that allowed these shrubby oaks to evolve into their current form. Around the forest, one can spot scattered “mitata” (shepherd houses), most of which are now abandoned.
Recommended hiking routes include Zaros Lake to Saint John (a 2.5-hour return trip) and Psakofarago to Agios Ioannis to Lake Zaros (a 5-hour trip). The first route starts from Zaros Lake, leading to the St Nicholas monastery before entering the Rouvas gorge. The trail then ascends through the old burned forest, offering stunning views of the Zaros and Messara planes, before entering a narrow gorge filled with dense vegetation. The path follows the river bed, abundant with water in spring, leading to the heart of the forest, the Agios Ioannis area.
The second route begins north of Agios Ioannis at the Psakofarago gorge, the upper extension of the Rouvas gorge. The trail starts from the Holy Cross church and ends at Lake Zaros, passing through Agios Ioannis and the Rouvas gorge. This route requires a transfer to the Holy Cross church and a pick-up from Lake Zaros. Both routes offer the chance to experience the unique beauty of the Rouvas forest and its surroundings.
Set in Áyioi Dhéka, 43 km from Venetian Walls and 44 km from Heraklion Archaeological Museum, Gortis House offers air-conditioned accommodation with a balcony and free WiFi. With city views, this accommodation provides a patio.
The holiday home is fitted with 2 bedrooms, 1 bathroom, bed linen, towels, a flat-screen TV, a dining area, a fully equipped kitchen, and a terrace with garden views.
The Palace of Knossos is 46 km from the holiday home, while Phaistos is 16 km away. The nearest airport is Heraklion International, 46 km from Gortis House, and the property offers a paid airport shuttle service.
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Set in Áyioi Dhéka, 42 km from Venetian Walls and 43 km from Heraklion Archaeological Museum, AlexandRos Home offers a garden and air conditioning. This property offers access to a balcony, free private parking and free WiFi.
The apartment with a terrace and mountain views features 1 bedroom, a living room, a flat-screen TV, an equipped kitchen with a toaster and a fridge, and 1 bathroom with a walk-in shower.
The Palace of Knossos is 46 km from the apartment, while Phaistos is 17 km away. The nearest airport is Heraklion International Airport, 45 km from AlexandRos Home.
Situated in Áyioi Dhéka, 42 km from Venetian Walls and 43 km from Heraklion Archaeological Museum, Like Home Luxury House features air-conditioned accommodation with a balcony and free WiFi. The property has garden views and is 46 km from The Palace of Knossos and 17 km from Phaistos.
The 3-bedroom apartment has a living room with a flat-screen TV, a fully equipped kitchen with dishwasher and oven, and 1 bathroom with a hair dryer. Towels and bed linen are offered in the apartment.
Guests can relax in the garden at the property.
Museum of Cretan Ethnology is 17 km from the apartment, while Pankritio Stadium is 41 km from the property. The nearest airport is Heraklion International Airport, 45 km from Like Home Luxury House.
Boasting mountain views, Villa Isida offers accommodation with a patio and a coffee machine, around 43 km from Venetian Walls. This property offers access to a terrace, free private parking and free WiFi.
This villa is fitted with 2 bedrooms, a kitchen with a microwave and a toaster, a flat-screen TV, a seating area and 2 bathrooms fitted with a shower. Towels and bed linen are offered in the villa.
The villa offers a barbecue. A car rental service is available at Villa Isida, while snorkelling and hiking can be enjoyed nearby.
Heraklion Archaeological Museum is 44 km from the accommodation, while The Palace of Knossos is 47 km from the property. The nearest airport is Heraklion International Airport, 47 km from Villa Isida.
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